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Showing posts with label ritual. Show all posts
Showing posts with label ritual. Show all posts

Monday, March 15, 2010

Horrible Fire Battle for Welcoming Nyepi Day





The ritual fires of war is a Hindu tradition in Mataram since 1838 was held in Jalan Selaparang, Cakranegara, which is the location of the battle between the Kingdom Singosari and the Kingdom of Karang Asem.


The ritual activities conducted after the procession ogoh-ogoh (giant dolls with frightening form) that involved hundreds of residents from two banjar (environmental) in the East of District Cakranegara, namely Banjar Negara Sakah and Banjar Sweta.

Residents from each banjar attacked each other with a lit fire on Bobok (leaves, dried coconut is already tied to form a broom). Prior to attack each other action, the first public figures to check that bobok will be used by people to attack other people.






Attack each other process occurs after the community leaders of each banjar agreed to start a war. Residents from both banjar seen a swing with a violent burning dried coconut leaves at his opponent's body. After the battle lasted for about 15 minutes finally both agreed to stop the war banjar and return to their homes in a peaceful atmosphere with no hard feelings between them.

According to Nyoman East Village Chief Vishnu Cakranegara flame war is not just the form of a celebration of Nyepi. However, a deeper meaning is to cleanse the earth from all this evil that occurred.

Only Happen In Indonesia

Ogoh-ogoh Parade : Representation of the Evil Spirit Destroying




Ogoh-ogoh parade is the highlight of the procession of preparation before NyepiOgoh-ogoh are statues built for the Ngrupuk parade, which takes place on the eve of Nyepi day in Bali, Indonesia. Ogoh-ogoh normally have form of mythological beings, mostly demons. As with many creative endeavours based on Balinese Hinduism, the creation of Ogoh-ogoh represents spiritual aims inspired by Hindu philosophy.

The main purpose of the making of Ogoh-ogoh is the purification of the natural environment of any spiritual pollutants emitted from the activities of living beings (especially humans). The forms of Ogoh-ogoh represent the Bhuta-Kala (Bhuta: eternal energy, Kala: eternal time), according to Hindu teachings. The imperceptible potentials of nature cannot be thoroughly explored by anyone. Philosophically, civilized men are required to manage the natural resources without any attempts to damage the environment itself.
Aside from being the symbol of Bhuta-Kala, Ogoh-ogoh is considered a symbol of modes of nature that form the malicious characters of living beings. Ogoh-ogoh is usually made by the group of artists found in villages around Bali. After being paraded on a convoy around the town, finally it is burnt to ashes in a cemetery as a symbol of self-purification.


An Ogoh-ogoh is normally standing on a pad built of timber planks and bamboos. This pad is purposed to sustain the Ogoh-ogoh itself during its being lifted and carried around the village or the town's square. There are normally eight or more men carrying the Ogoh-ogoh on their shoulders. This procession is accompanied by music orchestra performed by the youth. The use of flares is also a main part of the parade.
During the procession, the Ogoh-ogoh is rotated counter clockwise three times. This act is done on every t-junction and roadcross of the village. Rotating the effigies during cremational parade and the eve of Nyepi represents the contact of the bodies with the spirits. It is aimed to bewilder the evil spirits so that they go away and cease harming human beings.

Only in Indonesia

Monday, March 8, 2010

Remo Gembel Hair Cut: A Mystical Ritual in Dieng

Dieng derived from the Sanskrit language "Di" and "Hyang". "Word "Di"  means a high place or mountain and "Hyang" means heaven. By combining these two words, it could mean that "Dieng" is a mountainous region where the gods and goddesses residing.



Arjuna temple
History begin between the 8th century and the 13th. Dieng region is kind of 'heaven' in Java island. Twenty eight years ago, before the tragedy occurred  in Sinila, the beauty of heaven that still can be enjoyed by all people. However, since the volcano erupted and killed Sinila's  peoples, heaven slowly disappeared, buried by time. If no rescue efforts, the fate may be similar Dieng with Atlantis Paradise town in the plains of Spain disappeared under the flood and now living myth.
'Heaven Dieng' which at the time of Chandra Gupta Sidhapala kingdom, by Hindus, believed to be the axis of the world. At that time, Sang Hyang Jagadnata move 'cosmic mountain' Meru from India to Mount Dieng. As the capital of the kingdom, as it was, Dieng (Paradise of hyang) not only became the center of government, but also the center of spirituality and civilization. In the highlands, located at an altitude of 2093 meters above sea level there are now 10 Hindu temples, some lakes and craters are still active including some Sinila and surrounded by mountains and hills, with a very beautiful panorama.

Enshrinement complex consists of four groups, namely groups and Parikshit Dwarawati Temple, the Temple of East Dwarawati, Setyaki temple groups, Ontorejo, Petruk, Nala Gareng, and Nakula-Sahadev, and the temple Arjuna, Semar, Sembodro, Puntadewa, and Heroine. Complex enshrinement in the Dieng Hindu currently located in the barren mountains and almost no trees. Dieng store past history. This temple complex was built at the former rest of the crater basin. This is the first building of the oldest Hindu in Central Java that was built around the seventh century, older than prambanan built in the eighth century. Appropriate naming puppet, with the Arjuna temple in the middle. This temple was built for a ritual activity, because there is trust carrying ancestral spirits dwelling in the mountains lived.

Semar Cave


Dieng also has three colored lakes. The water in this lake often reflecting colors, because sulfur content. But some people here believe, that this lake is where the washing of the gods and goddesses, so that many pilgrims who come to expect Pesugihan (Shortest way to be rich). and here there are three caves on the outskirts of the lake. One is the cave Semar. This cave is often used to meditate.

There are three craters are known here, namely Sikidang Crater, Sileri and Candradimuka. Sikidang crater is an active volcano that spread the smell of sulfur was so stung yag. However, this crater was opened for tourists. Water crater Sikidang blackish color, the heat is estimated to reach one hundred degrees centigrade and Sileri crater located in Banjarnegara district, Central Java. The crater is the most dangerous, and is the largest in Dieng, which is about two hectares. In the year 1964 and in 1984 the crater had erupted twice, so visitors are given the opportunity to see the crater from a distance of several hundred meters.



                              
 Sikidang Crater

The crater is a natural phenomenon of rare and wonderful, yet dangerous. In 1979, one of the craters in Dieng, namely Sinila spewing toxic gas and killed 149 people here. However, these craters are large energy. It issued a crater tens of geothermal energy or geothermal can be used as power plants, and four of which are used to power the earth.

           Gembel Remo  Hair Cut Ritual

Usually, hair cutting ceremony conducted trash Dieng communities in two districts, Banjarnegara and Wonosobo, on the eve of Ashura 1 or 1 Suro, according to a new year calendar, Java or 1 Muharam according to the Islamic calendar. The local community believes the eve of Ashura is 1 holy night suitable for selling is concerned.

They really believe the night turn of the year along with ongoing Java big celebration, the marriage of the descendants of a pair of supernatural brides, Kiai Kaladete and Nyi Roro Kidul, the ruler of Lake Balekambang in Dieng. Balekambang lake is believed to be the palace residence Kaladete Kiai.

At nightfall, on the lake looked like a dance of torches. The dancers are holding the torch liukkan winding body with beautiful movement. Crowd at the lake was a sign there was a big event.
Torch dance lasted until the morning as an expression of joy that magical master community. It is said by some people trust Dieng, on a sacred ritual, the two supernatural figures that handing out the gift through the tangled-haired child.

Departure from this belief, religious magical community in Dieng, who tangled hair ketitipan children, trying to hold ritual ceremonies ruwatan.Upacara tangled hair cut into one or the annual event to attract tourists annually visit Dieng,

Dieng's Pepople Ancestor
Kaladete is a spiritual figure who is very influential and pervasive in the lives of citizens in Dieng. They consider Kiai is Kaladete ancestor, the ancestral population of Dieng. However, people do not know for sure about the origin of tangled-haired child, how children have tangled hair. The myth that live there, said before he died Kiai Kaladete advised that his descendants had helped deal with problems that can not be completed. He then passed to the offspring tangled hair.

Another myth says, tangled-haired child and the pet deposit is ruling the South Sea, Nyi Roro Kidul, who is believed to be a dancer when the great event took place at night in Lake 1 Balekambang Suro. However, in Dieng community has a different myth with the myth of the above. They believe that in Dieng was a village called Siterus in District Kejajar, Wonosobo regency. In this village lives Kalinga kingdom royal-a-century Hindu kingdom VII-VIII which had stood at Dieng. The descendants of King Kalinga is believed to build the temples in Dieng.

They have faith if there are children who have tangled hair, it is the incarnation of Kling. Locals call it the child bajang because usually he was short. Son of a son gout Kling favorite "ladies" who "inhabit" Dieng area. That is why, boys like these usually get more attention. Children bajang nature and have different characters with children in general. He usually naughty, sick, and the derision their peers.

Tangled-haired child's life is told in a drama of ballet. Any request must always be fulfilled, especially just before the ritual ceremony will gembelnya hair cut. Tangled hair, according to some parents will not be cut or shaved if the child has not asked for cut. The desire to cut a new hair is usually tangled up when they hit the age of five years to 12 years. Request for a haircut is usually accompanied by a desire weird.

Ritual trash haircut magical religious nuanced. Haircuts are not discarded. Hair pieces put together with the hawker market, calico (flowers in three colors) wrapped in white cloth, then dilarung Serayu River cutting ritual begins trash remo Ruwatan events that took place at a site called Batu Tulis not far Theater Plateu with Ruwatan Dieng was expected children regardless of tangled hair and his various illnesses.

Only Happen  In Indonesia